12 Je vous exhorte donc, frères, par les compassions de Dieu, à présenter vos corps en sacrifice vivant, saint, agréable à Dieu. as much as lieth in you--or, "dependeth on you." J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. C'était afin de partager avec eux « quelque don de grâce spirituel… et être consolés ensemble… chacun par la foi qui est dans l'autre ». Par ce jugement, il ne faut entendre ni la condamnation définitive prononcée par Dieu, et qui entrains la perdition éternelle, ni simplement une peine infligée par l'autorité humaine lésée. 4, 5. (17-21). Comment ce mot s’accorde-t-il avec sa déclaration qui suit, selon laquelle nous devrions offrir notre corps comme un sacrifice vivant ? de Romains 12.1. 1 12:2 Se conformer (c'est-à-dire son esprit et son caractère) au modèle d'un autre, (se façonner selon). 19-21. avenge not, but rather give place unto wrath--This is usually taken to mean, "but give room or space for wrath to spend itself." 2: 6-06-78. 7. But how emphatically expressed is the injunction to let nothing on our part prevent it! And love to God and man, with zeal for the gospel, will make the wise Christian diligent in all his wordly business, and in gaining superior skill. but condescend--"condescending" to men of low estate--or (as some render the words), "inclining unto the things that be lowly." Mais Paul aurait employé le terme « d’esprit » ou « d’âme ; » et il aurait traité ce point le premier. He is served, not only by working for him, but by sitting still quietly, when he calls us to suffer. by the mercies of God--those mercies, whose free and unmerited nature, glorious Channel, and saving fruits have been opened up at such length. Ch. Believers are to dedicate themselves to God. your bodies--that is, "yourselves in the body," considered as the organ of the inner life. This is a hard lesson to corrupt nature, therefore a remedy against it is added. Nous ne devrions plus nous ʻconformer au monde présentʼ (deuxième volet), mais nous laisser ʻtransformer par le renouvellement de notre For I say--authoritatively through the grace given unto me--as an apostle of Jesus Christ; thus exemplifying his own precept by modestly falling back on that office which both warranted and required such plainness towards all classes. Romains 12:9-21 Louis Segond (LSG). But we prefer the former. Please enter your email address associated with your Salem All-Pass account, then click Continue. Be, &c.--better, "In brotherly love be affectionate one to another; in [giving, or showing] honor, outdoing each other." We must not only do that which is good, but we must cleave to it. Romans 12:21 confirms this. 5. è. See 1 Timothy 3:4 1 Timothy 3:5 , where the same word is applied to both. 12. All the saints make up one body in Christ, who is the Head of the body, and the common Centre of their unity. Look upon worldly pomp and dignity with holy contempt. 12:4-21. We shall never find in our hearts to condescend to others, while we indulge conceit of ourselves; therefore that must be mortified. On a compris de diverses manières le rapport de cette exhortation avec celle du verset 1. As it is through the body that all the evil that is in the unrenewed heart comes forth into palpable manifestation and action, so it is through the body that all the gracious principles and affections of believers reveal themselves in the outward life. We'll send you an email with steps on how to reset your password. that ye may prove--that is, experimentally. Deuxième partie Exhortations à ceux qui sont sauvés par la grâce de Dieu. Such then is the great general duty of the redeemed--SELF-CONSECRATION, in our whole spirit and soul and body to Him who hath called us into the fellowship of His Son Jesus Christ. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. de Romains 12.2. As this springs from selfish severance of our own interests and objects from those of our brethren, so it is quite incompatible with the spirit inculcated in the preceding clause. (9-16) And to peaceable conduct towards all men, with forbearance and benevolence. The professed love of Christians to each other should be sincere, free from deceit, and unmeaning and deceitful compliments. and though Christianity has so changed the spirit of society, that a certain beautiful disinterestedness and self-sacrifice shines in the character of not a few who are but partially, if at all under the transforming power of the Gospel, it is only those whom "the love of Christ constrains to live not unto themselves," who are capable of thoroughly acting in the spirit of this precept. Let love be without dissimulation--"Let your love be unfeigned" (as in 2 Corinthians 6:6 , 1 Peter 2:22 ; and see 1 John 3:18 ). 1 à 8). 12 Réjouissez-vous en espérance. L'épître de l'apôtre Paul aux Romains expose d'une manière systématique le message fondamental du salut de Dieu, «l'évangile de Dieu» (Rom. Abhor that which is evil; cleave to that which is good--What a lofty tone of moral principle and feeling is here inculcated! Be not overcome of evil. The word rendered "prefer" means rather "to go before," "take the lead," that is, "show an example." Pride is a sin in us by nature; we need to be cautioned and armed against it. Depending on Divine grace, they must detest and dread all evil, and love and delight in whatever is kind and useful. God's children may be asked whether it is not more sweet unto them than all earthly good, that God so enables them by his Spirit, thus to feel and act. Paul a passé pas moins de 11 chapitres pour nous parler du plan de Dieu. Romains 16 donne une liste de plusieurs serviteurs et servantes distingués par le service qu'ils ont accompli pour le Seigneur. Romains 12:1-2. It is acceptable to God: a reasonable service, which we are able and ready to give a reason for, and which we understand. True Christian love will make us take part in the sorrows and joys of each other. Learn to defeat ill designs against you, either to change them, or to preserve your own peace. Soyez fervents d'esprit. Romans 12 – Living the Christian Life A. 9 Que la charité soit sans hypocrisie. À cette époque (vers 56 de n. 13 - Romains 12 13.1 - Rom. in so doing thou shalt heap coals of fire on his head--As the heaping of "coals of fire" is in the Old Testament the figurative expression of divine vengeance ( Psalms 140:10 , 11:6 , &c.), the true sense of these words seems to be, "That will be the most effectual vengeance--a vengeance under which he will be fain to bend" (So ALFORD, HODGE, &c.). L'utilisation de nos membres et de tout notre être that ye present--See on Romans 16:13 , where we have the same exhortation and the same word there rendered "yield" (as also in Romans 12:16 Romans 12:19 ). Les uns disent : c’est la sanctification de l’âme après celle du corps. 11 Ayez du zèle, et non de la paresse. Mind not--"not minding" high things--that is, Cherish not ambitious or aspiring purposes and desires. Probably it consisted mainly in opening up the evangelical bearings of Old Testament Scripture; and it was in this department apparently that Apollos showed his power and eloquence ( Acts 18:24 ). It is but mock love, which rests in words of kindness, while our brethren need real supplies, and it is in our power to furnish them. Paul écrit aux Romains qu'il désirait ardemment les voir mais qu'il en avait été empêché jusque-là. Romans 12:1 does with temple worship, in other words, what 2:25-29 did with circumcision” (Wright, 704). 15. We receive from the Lord every day the fruits of his mercy. (6) Self-sufficiency and lust of power are peculiarly unlovely in the vessels of mercy, whose respective graces and gifts are all a divine trust for the benefit of the common body and of mankind at large ( Romans 12:3 Romans 12:4 ). Celle-ci se divise tout naturellement entrois parties : 1. He entreated the Romans, as his brethren in Christ, by the mercies of God, to present their bodies as a living sacrifice to Him. Il a montré d’où nous venons et comment nous sommes passés d’ennemis de Dieu à enfants biens aimés de Dieu. It means thorough good will; not, bless them when at prayer, and curse them at other times; but bless them always, and curse not at all. 5 Dans sa lettre aux Romains, l’apôtre Paul ne s’adresse pas à des non-chrétiens ni à la population en général, mais à ses frères oints ().Il les exhorte à se transformer et à « cesse[r] de [se] conformer à ce système de choses-ci ». Sanctification extends to the whole man ( 1 Thessalonians 5:23 1 Thessalonians 5:24 ). with simplicity--so the word probably means. But if liberty was given to others to exercise themselves occasionally in exhorting the brethren, generally, or small parties of the less instructed, the reference may be to them. And those that embrace religion, must expect to meet with enemies in a world whose smiles seldom agree with Christ's. All our duty towards one another is summed up in one word, love. Romains 12.2 Et ne vous conformez point au présent siècle, mais soyez transformés par le renouvellement de votre esprit, afin que vous éprouviez que la volonté de Dieu est bonne, agréable et parfaite. Those that rejoice in hope, are likely to be patient in tribulation. All Rights Reserved. CHAPTER 12. Romans 12:1-21. I beseech you therefore--in view of all that has been advanced in the foregoing part of this Epistle. Exhortations à ceux qui sont sauvés par la grâce de Dieu 12.1 à 15.13. Deuxième partie. our ministering--The word here used imports any kind of service, from the dispensing of the word of life ( Acts 6:4 ) to the administering of the temporal affairs of the Church ( Acts 6:1-3 ). 3. Whatever our gifts or situations may be, let us try to employ ourselves humbly, diligently, cheerfully, and in simplicity; not seeking our own credit or profit, but the good of many, for this world and that which is to come. Since men became enemies to God, they have been very ready to be enemies one to another. Paul appeals to Roman Christians “to present your bodies a living sacrifice, holy, acceptable to God” (v. 1). live peaceably--or, "be at peace." He says, “Don’t be conformed to this world, but be transformed by the renewing of your mind” (v. 2). Consécration à Dieu. 16. S'il est possible, autant que cela dépend de vous, soyez en paix avec tous les hommes. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. Paul débute avec le terme "donc". 13. given to hospitality--that is, the entertainment of strangers. 1. Romans 12:1-21 . How opposite is this to the reigning morality of the heathen world! And first, the all-comprehensive duty. Romains 12:1-2 LSG - Je vous exhorte donc, frères, par les - Bible Gateway. Be ready to entertain those who do good: as there is occasion, we must welcome strangers. We are to do all the good we can, one to another, and for the common benefit. 2. (Nous venons d’apprendre comment la vie et la mort de Jésus à … with all men--The impossibility of this in some cases is hinted at, to keep up the hearts of those who, having done their best unsuccessfully to live in peace, might be tempted to think the failure was necessarily owing to themselves. Romains 12:17-21 Ne rendez à personne le mal pour le mal. Romains 12. In times of persecution, and before the general institution of houses of entertainment, the importance of this precept would be at once felt. 9 à 11). Dès les premiers versets, l’évangile de Dieu nous est présenté commele grand sujet de l’épître aux Romains. Be--"Being" of the same mind one toward another--The feeling of the common bond which binds all Christians to each other, whatever diversity of station, cultivation, temperament, or gifts may obtain among them, is the thing here enjoined. 6-8. But just for this reason the latter is the more disinterested, and so the nobler. Be not overcome of evil--for then you are the conquered party. Il attendait que Dieu lui en ouvre le chemin (v. 11-15). 1: Je vous exhorte donc, mes frères, par la miséricorde de Dieu, à offrir vos corps comme une hostie vivante, sainte, agréable à Dieu: c'est là le culte spirituel que vous lui devez. Romains 12,1-21. The death of the one "Lamb of God, taking away the sin of the world," has swept all dead victims from off the altar of God, to make room for the redeemed themselves as "living sacrifices" to Him who made "Him to be sin for us"; while every outgoing of their grateful hearts in praise, and every act prompted by the love of Christ, is itself a sacrifice to God of a sweet-smelling savor ( Hebrews 13:15 Hebrews 13:16 ). he that giveth--in the exercise of private benevolence probably, rather than in the discharge of diaconal duty. This is merely a strong way of characterizing all undue self-elevation. 3. Thus, to be godly, is to give up ourselves to God. Be not wise in your own conceits--This is just the application of the caution against high-mindedness to the estimate we form of our own mental character. to every man that is among you, not to think, &c.--It is impossible to convey in good English the emphatic play, so to speak, which each word here has upon another: "not to be high-minded above what he ought to be minded, but so to be minded as to be sober-minded" [CALVIN, ALFORD]. I beseech you therefore--in view of all that has been advanced in the foregoing part of this Epistle. God's will is "good," as it demands only what is essentially and unchangeably good ( Romans 7:10 ); it is "well pleasing," in contrast with all that is arbitrary, as demanding only what God has eternal complacency in (compare Micah 6:8 , with Jeremiah 9:24 ); and it is "perfect," as it required nothing else than the perfection of God's reasonable creature, who, in proportion as he attains to it, reflects God's own perfection. Would that Christians were guiltless in this respect! whether--we have the gift of prophecy--that is, of inspired teaching (as in Acts 15:32 ). The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied, here urges important duties from gospel principles. Each of these exercises helps the other. Romains 12:1-2 S21 Je vous encourage donc, frères et sœurs, par les compassions de Dieu, à offrir votre corps comme un sacrifice vivant, saint, agréable à Dieu. by the renewing of your mind--not by a mere outward disconformity to the ungodly world, many of whose actions in themselves may be virtuous and praiseworthy; but by such an inward spiritual transformation as makes the whole life new--new in its motives and ends, even where the actions differ in nothing from those of the world--new, considered as a whole, and in such a sense as to be wholly unattainable save through the constraining power of the love of Christ. Romans 12:1-8 establishes the foundation upon which 12:9-21 is built. 1. Romains 12.2 “…ne vous laissez pas modeler par le monde actuel, mais laissez vous transformer par le renouvellement de votre pensée…” 1Pierre 1.13-16 “…tenez votre esprit en éveil et ne vous laissez pas distraire…tout comme celui qui vous a appelé est saint, soyez saints dans tout votre comportement…” Romains 12:1 Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. 14. Salem Media Group. Nor is the sense which it yields a very Christian one. Rejoice with them that rejoice; and weep--the "and" should probably be omitted. Rejoicing, &c.--Here it is more lively to retain the order and the verbs of the original: "In hope, rejoicing; in tribulation, enduring; in prayer, persevering." 10 Par amour fraternel, soyez pleins d'affection les uns pour les autres; par honneur, usez de prévenances réciproques. he that showeth mercy, with cheerfulness--not only without grudging either trouble or pecuniary relief, but feeling it to be "more blessed to give than to receive," and to help than be helped. C'est le même terme qui a été utilisé en Mt. Nothing is below us, but sin. 12 forment une parenthèse dans laquelle l’apôtre introduit de façon incidente la vérité de l’unité du corps de Christ et des dons de grâce dans le corps, à l’occasion des exhortations individuelles données comme conséquences de la … what is that--"the" good and acceptable--"well-pleasing" and perfect, will of God--We prefer this rendering (with CALVIN) to that which many able critics [THOLUCK, MEYER, DE WETTE, FRITZSCHE, PHILIPPI, ALFORD, HODGE] adopt--"that ye may prove," or "discern the will of God, [even] what is good, and acceptable, and perfect." Ils attireront sur eux-mêmes un jugement . 1 à 2 Le principe de la morale chrétienne. But it is only one charming phase of the unselfish character which belongs to all living Christianity. Servez le Seigneur. He is honoured by our hope and trust in him, especially when we rejoice in that hope. 12 et 13 If our "hope" of glory is so assured that it is a rejoicing hope, we shall find the spirit of "endurance in tribulation" natural and easy; but since it is "prayer" which strengthens the faith that begets hope and lifts it up into an assured and joyful expectancy, and since our patience in tribulation is fed by this, it will be seen that all depends on our "perseverance in prayer.". Patience for God's sake, is true piety. Qui les paroles de Paul contenues en Romains 12:2 concernaient-elles particulièrement ?. 1. let us prophesy according to the proportion of faith--rather, "of our faith." We should not be cold in the duty of prayer, nor soon weary of it. We must not say, I am nothing, therefore I will sit still, and do nothing; but, I am nothing in myself, and therefore I will lay out myself to the utmost, in the strength of the grace of Christ. Not only must there be kindness to friends and brethren, but Christians must not harbour anger against enemies. Another reading--"serving the time," or "the occasion"--which differs in form but very slightly from the received reading, has been adopted by good critics [LUTHER, OLSHAUSEN, FRITZSCHE, MEYER]. He that has this rule over his spirit, is better than the mighty. 17:2 pour parler de la transfiguration du Seigneur. This living self-sacrifice, Paul declares, is “holy, acceptable (euareston well-pleasing) to God” (v. 1). Instructions et exhortations relatives à la conduite de ceu… Recompense--"Recompensing," Provide--"Providing" things honest--"honorable" in the sight of all men--The idea (which is from Proverbs 3:4 ) is the care which Christians should take so to demean themselves as to command the respect of all men. The progress of sanctification, dying to sin more and more, and living to righteousness more and more, is the carrying on this renewing work, till it is perfected in glory. The work of the Holy Ghost first begins in the understanding, and is carried on to the will, affections, and conversation, till there is a change of the whole man into the likeness of God, in knowledge, righteousness, and true holiness. 9. Ayez le mal en horreur; attachez-vous fortement au bien. 1:1). Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Read verse in Louis Segond 1910 (French) But this is against the context, whose object is to show that, as all the gifts of believers are according to their respective capacity for them, they are not to be puffed up on account of them, but to use them purely for their proper ends. Romains 12.2 Avenge not yourselves. 1 Je vous invite donc, frères, à cause de cette immense bonté de Dieu, à lui offrir votre corps comme un sacrifice vivant, saint et qui plaise à Dieu. Romains chapitre 12. (1,2) To be humble, and faithfully to use their spiritual gifts, in their respective stations. But as simplicity seems enjoined in the next clause but one of this same verse, perhaps the meaning here is, "with liberality," as the same word is rendered in 2 Corinthians 8:2 , 9:11 . That is a brutish recompence, befitting only animals, which are not conscious of any being above them, or of any existence hereafter. Epitre de Saint Paul apôtre aux Romains Chapitre 12. but be ye transformed--or, "transfigured" (as in Matthew 17:2 ; and 2 Corinthians 3:18 , Greek). Many Romish expositors and some Protestant (as CALVIN and BENGEL, and, though, hesitatingly, BEZA and HODGE), render this "the analogy of faith," understanding by it "the general tenor" or "rule of faith," divinely delivered to men for their guidance. Bless--that is, Call down by prayer a blessing on. L'épître aux Romains contient la réponse de Dieu à la question de Job: «Comment l'homme sera-t-il juste devant Dieu?» (Job 9:2; 25:4). 21. 2 12:2 Le verbe « transformer » est la traduction du terme grec « metamorphoo » qui a donné en français « transfigurer ». Labour as much as you can to agree in the same spiritual truths; and when you come short of that, yet agree in affection. In this view the presentation of ourselves, as living monuments of redeeming mercy, is here called "our rational service"; and surely it is the most rational and exalted occupation of God's reasonable creatures. serving the Lord--that is, the Lord Jesus (see Ephesians 6:5-8 ). 2. a living sacrifice--in glorious contrast to the legal sacrifices, which, save as they were slain, were no sacrifices at all. Be reconciled to the place God in his providence puts you in, whatever it be. Do not fall in with the customs of those who walk in the lusts of the flesh, and mind earthly things. Romains 12 1 Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. Animal sacrifices were holy, because they required taking something precious (a life) and offering it to God. (3) In this light, what are we to think of the so-called "unbloody sacrifice of the mass, continually offered to God as a propitiation for the sins both of the living and the dead," which the adherents of Rome's corrupt faith have been taught for ages to believe is the highest and holiest act of Christian worship--in direct opposition to the sublimely simple teaching which the Christians of Rome first received ( Romans 12:1 )-- (4) Christians should not feel themselves at liberty to be conformed to the world, if only they avoid what is manifestly sinful; but rather, yielding themselves to the transforming power of the truth as it is in Jesus, they should strive to exhibit before the world an entire renovation of heart and life ( Romans 12:2 ).
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